What posture should the heart take toward death? I asked
and the hand at the edge of my mind
began to draw overlapping
and with dependence
a sphere made of bands,
and deeper into the bands
where I couldn’t see
there was a spiral
into which
our dying goes
like a ribbon falling
from a woman’s unloosed hair.
No matter the agony of the dying,
nor the fearful thoughts of dying,
none of this will be
where the light ribbon falls.
*
This is the soul that does not contain the body.
This is the body that does not contain the soul.
A grounding rod
drives its steady quiver
down through time
like the first pin
a seamstress presses in,
toward which every other pin
and thread refers.
Which means
no hurt is left unconnected
to the tip of that pin.
And what constitutes the tip
constitutes you, and constitutes me.
*
The tip of the pin that is not a place
is a dogged place.
As humans blink in snowlight, moonlight,
city light, through wind and fire,
in hospice light,
whether lucid or sleeping
wherever we go
it is not wrong to think of ourselves
as full of fight,
constituted as we are
by the dogged place.
*
Two sisters with their dollhouse practiced
the tiniest creations of living,
the little marvel stove with its burner hob and hook
in which fire needed tending
as they listened for themselves.
Time has no world behind it,
(and I am afraid of what image comes next)
but like a dollhouse with no back wall
floating in the place that is not a place,
someday our time will be seen from afar
as a mattering thing.
*
We are made of time,
if just for a while,
having huddled under the line
between ourselves and our earthy life
until something with pull raises the newborn
up onto the timeline
as if by soft rope
that neither burns nor demands,
pulling when our hands reach
and then, through the dim film
of infant eyes
a mother, sister, father, brother, the window,
the Chinese elm, the sound of roads
and the sound of water –
nothing seems separate
from us, we who reached
for the horizon of our particular life
and let out a cry
torn from plain
and common air.
*
But where am I?
and how long is my time,
and how long my child’s,
and my child’s children, and theirs,
and the man in particular I love –
This is the first song.
Yet it won’t receive reply
since June rain, November fog,
the doldrum winds that strand sails
and the clear glass dawn
now tenfold off the glaciers
are presences, weathers
through which the human will moves,
and chooses, and waits,
and together
the atmosphere is made.
Nothing can be foretold,
unless a trapdoor drops the present down
to where the future
simply is
and, for itself, lives.
*
Earth is not for understanding,
it’s not here we are
understood by ourselves and by each other,
otherwise why the infinite songs,
each throttle of need on a voice of sound
returning to the far and fibrous place,
unannihilated,
as vast as the privacies asleep
in every bed. Me, we call it. Me.
*
Farther and farther out, an infinity of suns live
their lives, pulled up like us from below sight
but not with force –
existence is just one’s seen side,
sensed now because our sun
is the shade
of goldenrod held once in hand
as a crayon tracing the letters that spell
s-u-n-s-h-i-n-e on paper,
the beginning of what thoughts might arrive
if we believe something can drop down and in –
Perhaps earth’s the right place for notebooks
given to children
the height of foxglove
in July.
Perhaps the foxglove
wants in.
*
For some months, the spiral
lessened my fear
because the drawing
fastened me to what
guided my hand.
But where are the dead,
where is my friend who didn’t want to die,
my grandmother who didn’t want to die,
my infant brother before me –
There is a song for this,
an assignment of ache for this,
not a song of skill upon a violin
but that of the amateur,
who, clutch to clutch,
on one string passes some forebroken feeling
and a buried bell
in us shakes.
And in that note a northward-pulling steed
digs down and in.
*
Still, I feared the spiral meant
some abyss-feeling, some cavern-ache,
something foreign and homesick
will suck us from our known world –
So I asked fear to draw
and its drawing spoke –
that as we pass through the outer spiral,
part of our human, earthbound course
travels behind and before us,
the soil your feet once felt in the yard,
the boat you stole before dawn,
rowing to the middle of the lake and back,
the peacock blue you loved most on earth
you will see as solace and signposts
of known feeling.
There, each time
you thought you weren’t answered
you will be shown how you were,
its language arriving with a fluency
that on earth you knew
only by a handful of words.
*
And the spiral will let you out –
you can come out –
passing back through yourself,
what you made and what you thought,
all you passed freely going in, but more:
the last traversing loop will be through
your human heart, and suddenly you
will remember – Yes,
that is what I called “myself” –
before you knew
whatever gentleness you felt in life
is just one sentence
from a wide and coursing scroll
of what is gentle.
*
Here in the body, the self
looks like a net on the beach;
we try to walk toward it,
to reach, to pick it up,
to say what it is,
to see it clearly.
But it’s dense with knots
long in the salt deposits,
and in our hands
it would crack like a fossil
of depth at rest.
It is easy to think death breaks such a design.
*
But death stands patient as a guest
not yet told where to set her things,
wet with rain and cold only
because of where we’ve left her.
*
Like a woman by a man turned away
to where she could despise herself alone,
it was dark as she walked to her car,
but then a firework shot
from the alley
and descended in the shape of a hook
doubled over with light.
Like weeping.
Like light that bends at the waist and weeps.
*
One October, near night,
a woman cried into her hands.
She went outside and beside
her front window
she wiped her wet hands into the soil,
having heard the earth, when asked,
will take in
what on earth was cried out.
Now she and that centimeter of earth
know their worth.
This is not magic,
this is earth.
*
Sometimes you can see snow flutter down the eyes
of one lost in thought toward a window,
not to retrace a grief but to feel, again, the depths
spent between two lives. See the snow-bright
spots on a home movie reel? See the mind
where it oftenmost drifts.
Some say it’s damaged where
the story won’t stay gone,
this living,
homesick snow. Damage?
Find me a homesickness
that can’t find
its ancestor is birth.
*
Can snow
as it happens
help us feel
what happens
when we die?
*
Its beginning startles the beginning, not its end.
*
And what of the stone world
is there to say but that each rock contains no less
than the human. And animals, whose bodies know
to disappear and stir the thicket with sound
exactly when and not past the need of when –
to sit an hour with no voice reaching my ear,
to move throughout the house and settle
aside the stillness with looking and not-looking,
then to hear the small voice of Olive
in the yard, saying goodnight to the mint
her mother helped her plant.
And the lilac stretching up
from its dormancy has the sound of knowing
it has outwintered winter by keeping
its own counsel.
*
It was Maryam who said it’s the stones, not humans,
who do as they ought to do,
and the animals. Which is to say their illumination
is a settled matter.
Theirs is the death of what can’t be said.
*
Far back, in a past not open to sight, a fabric
of knowing was woven of physical pain, of psyche
and injury, a warped cup
at once too full and too empty.
Yet in this mean body too
I have been reached with feeling,
and with the feeling of being reached.
Despite my chaos and my wall,
a channel is given, vibrations
at the core that radiate.
Although hindered so often
by the complex human body,
looking with the smallest flashlight now
at the violet inkeepings
of that concentrated good, despite
how often here it disperses,
it is not nothing to feel
the field to which we will return.